Vinâyakî is a feminine form of Lord Ganesh; she has a elephant
head and the body of a female and she is commonly believed to represent the Shakti of Ganesh/Vinâyaka, or the creativeness of the god.
According to J.Herbert (1930), the Ganesh Shakti is diversely represented.
Sometimes, as a twin figure, Buddhi (mental power of unerstanding), and Siddhi (higher conciousness) or Riddhi (perfection); these goddesses are represented with normal human bodies, but in esoteric situations, the Shakti is named Vinayaki/Ganeshânî, and is represented with an elephant head and a female body, symbolising the duality of nature.
References to Vinayaki are commonly mentioned in the Puranas. The Matsya Purana mentions Vinayaki as one of the two hundred celestial mothers created by Lord Shiva to kill a the demon called Andhaka. The Linga Purana mentions Vinayaki as a demonness deity with an elephant head. (often considered as the very first Vinayaki), which was found amidst the restored sculptures of the Causath-Yogini temple in Jabalpur.
The Vinâyakî iconography is always very similar to that of Ganesh, represented with two or four arms, standing or seated, as well as in a dancing murti, much like the iconography of Lord Ganesh. However, the female form can sometimes be holding a vînâ, and her hands can show the abhaya or the varada mudra .
The earliest evidence of a female Ganesh or Vinayaki is a weathered terracotta plaque from Rairh in Rajhasthan, which dates back to the first century. These feminine Ganesh forms have been discovered in 64 Yoginî enclosures or temples, and eighteen such Yoginî temples have been indexed in India with one, supposedly, in Sri Lanka.
If you're interested in finding out more, read P.K. Agrawala's excellent book, "Goddess Vinayaki the female Ganesha".
Subscribe to this blog by placing the following link into a RSS feed reader, such as Feeder, Feedly, Newsblur, etc.: https://www.ganeshism.com/blogs/news.atom